ibn rushd averroes (31 résultats)

paperback. Etat : Good.

Etat : New.

hardcover. Etat : As New. Book is in Excellent condition, pages are clean and tight.

Softcover. Etat : Neu. Aus dem Arabischen übersetzt von M. J. Müller. Neudruck von 1974 der Ausgabe München 1875. 4°. 122 Seiten. Portofreie Lieferung weltweit! No further shipment charges worldwide!

Trade Paperback. Etat : LIKE NEW. 610pp.

Etat : NUEVO. 173 pages/páginas.

Hardcover. Etat : As New. ISBN: 9780300116687.

Etat : Very Good+. New York: Jewish Theological Seminary of America, 1982. First Edition. Octavo; publisher's tan cloth, black titling; xi,[3],151,[1],155pp. Boards very slightly bowed, ownership signature to front free endpaper, else Very Good or better. Bilingual edition in English and Hebrew.

4to.; 173 pp. Cubiertas originales.

Madrid, 2015. Edita Cultiva Libros. Rústica Editorial. Notas a pie de página. 79 p.p., 21x15cm. Filosofia.

19 pages (English) and 26 pages and 6 6 sheets (Arabic), Sprache: Deutsch Gewicht in Gramm: 160 Groß 8°, Original-Karton (Softcover), mit dem Rückenschild eines privaten Sammlers, insgesamt gutes und innen sauberes Exemplar, (alltogether good),

Etat : Used - Very Good. 1954. Cloth, 144 pp.Text in Hebrew and Greek. Mediaeval Academy Publication No. 62.

Etat : Used - Very Good. 1958. Cloth, 260 pp. Text in Hebrew aand Greek. Mediaeval Academy Publication No. 66.

4to.; 510 pp. Cubiertas originales. Las "Generalidades", ó "Colliget" en la versión latina, fueron escritas entre 1153 y 1169, y del libro se conocen dos versiones hebreas, una de traductor anónimo y otra de Salomon ben Abraham ben David. El "Colliget" fue reescrito por un judío de nombre Bonacosa en 1255 en Padua y llevado a la imprenta por vez primera en Venecia 1482.

Soft cover. Etat : Good. 128 pp.; Cover is yellowing; else in good condition. Size: 240*155 MM.

Soft cover. Etat : Good. 128 pp.; English text; Cover is tanned; else in good condition. Size: 24 cm Tall.

xliv + 216pp., 26cm., in the series "The mediaeval academy of America" publication no. 65, publisher's hardcover in darkgreen cloth with gilt lettering on spine (vague spot of removed label at lower end of spine), interior and text are clean and bright, good condition, [text in Latin], F107063.

xxxiv + 276pp., 26cm., in the series " The mediaeval academy of America" volume 54, publisher's hardcover in darkgreen cloth with gilt lettering on spine (vague spot of removed label at lower end of spine), interior and text are clean and bright, good condition, [text in Latin], F107062.

[Doha, Qatar], Centre for Muslim Contribution to Civilization & Reading, Garnet Publishing, [1994]. 1 vol. (of 2). XLIX,69 pp. Orig. hardcover (black boards, gilt lettered on spine, d./j. 8vo. - Dust jacket with very light shelfwear along the edges. (Great books of Islamic civilisation).First volume of the bound two-volume edition.

Together twelve volumes. 8vo. With Comin de Trino's woodcut device on titles, as well as at the end of some of the volumes, woodcut initials, and a number of rather fine woodcut headpieces and diagrams in the text; very lightly browned, and a very few leaves with paper-flaws to blank margins; a fine copy, discreetly ruled in ink throughout; bound in early 18th-century red morocco 'a la Duseuil', with triple gilt fillets to outer edges of covers, further triple gilt fillets with gilt floral corner pieces to central panels incorporating the gilt arms of Zacharie Morel, Seigneur de la Brosse et de Saint-Ouen (see Provenance below), gilt spines and gilt, marbled edges; inner dentelles gilt; marbled end-paper; all edges gilt. Provenance: late 16th or early 17th-century inscription in ink 'Di Gir[olam]o Fanti can[oni]co senese' to the title pages of volumes 5, 7, 8, 9, 11, and to the blank verso of the final leaf of Pasio' Index volume, carrying Comin de Trino's beautiful, final printer's device. Girolamo Fanti, registered as a member of the College of Theologians, Siena, for June, 1578 to October, 1579, was canon of the Church of San Lorenzo at Sprenna, in the vicinity of Siena, Tuscany, and is honoured there by a memorial plaque showing his insignia in recognition of the completion of the restoration of the church in 1601. The work was subsequently rebound in red morocco 'à la Duseuil' in the early 18th century for Zacharie Morel, Seigneur de la Brosse et de Saint-Ouen (1652-1737), conseiller in the Parlement de Paris, with his distinctive gilt arms on covers. Named after Augustin du Seuil (or Duseuil, 1673-1746), bookbinder for the Duchess of Berry, and for Louis XV from 1728 until the time of his death, his bindings were much admired both in France and also notably in England for the 'perfection de ses corps d'ouvrage, la délicatesse de sa couvrure, la qualité de ses maroquins, l'élégance et le fini de ses dorures .' (Ernest Roquet (Thoinan), Les relieurs français 1500 1800). The final record of ownership is found in the engraved bookplates to front paste-downs, carrying the interlaced initials 'A Q' and the full name 'Augustin Quenon' (1797-1865), 'juge' (d'instruction au tribunal d'Hazebrouck, Conseiller general du Pas de Calais), and with traces there of a further label, at some time removed. Rarity: Outside Europe OCLC locates one copy in Colombia, at the Pontificia Universidad Javeriana, and three copies in North America, at University of Southern California, Pennsylvania, and Toronto; German library holdings appear to be of partial sets or individual volumes only, perhaps with the exception of the copy at Göttingen University Library. The bindings a little rubbed and dulled; tails of volumes six and seven a little worn or slightly cracked, but a superlative, complete, set. AN EXCEPTIONAL COPY OF AN EXTREMELY RARE COMPLETE SET OF MARCO ANTONIO ZIMARA'S MONUMENTAL EDITION OF ARISTOTLE'S WORKS WITH THE EXTENSIVE COMMENTARIES BY AVERROES, AS WELL AS ON AVICENNA'S CANTICUM DE MEDICINA. THIS COPY WITH THE ADDITIONAL AND EXTREMELY THOROUGH THESAURUS OR INDEX BY ANTONIO POSO, PUBLISHED TWO YEARS LATER AT THE SAME PRESS AND ALMOST ALWAYS ABSENT. Several editions of Aristotle's Works with Averroes' commentaries and edited by the great Italian philosopher Marco Antonio Zimara - whose Tabula dilucidationum in dictis Aristotelis et Averroies (1537) became the principal scholarly tool for searching the works of Aristotle and Averroes - were printed in the mid-sixteenth century, including three by the Giunta Brothers in 1550-1552, 1562, and 1574-1575. The Giunta edition was the most complete of the Latin translations of the works of Aristotle and Averroes and other related texts produced up to that time, and represents the high point of interest in Averroes in northern Italy, especially at the University of Padua. All three Giunta editions differ in make-up and contents, with modifications and additions of text and commentaries. Dag Nikolaus Hasse credits the 1562 Giunta edition as being 'the reference text for several Latin Averroes translations that have yet not received a critical edition' (Success and Suppression. Arabic Sciences and Philosophy in the Renaissaince, p.15). Comin de Trino's edition, an updated edition of the Airstotle-Averroes edition published by the Giunta Brothers, is the rarest of all such Aristotle-Averroes editions. It predates the 1562 Guinta edition by two years and improves upon those preceding and following insofar as it includes Averroes' 'De spermate' and the important Middle Commentary (Talkhi?) to the first seven books of Aristotle's Metaphysics, which appear here for the first time. In adddition, Ibn Rushd's al-Kulliyyat, or Latin 'Colliget', his commentary on Ibn Sina's Urjuza or 'Canticum de medicina', and his short tract 'De theriaca' here form most of the ninth volume of Comin de Trino's edition. Significantly, Antonio Poso's incredibly exhaustive index of over 1000 pages, published by de Trino in the year of the 1562 Giunta edition and rarely found present in the sets recorded, is here bound without a separate title or preliminaries (beginning with leaf 'A', his work forms the final, twelfth, volume of this fine set). Zimara's own commentary on Aristotle and Averroes appears here as well. Ibn Rush (1126-1198), known to the west as Averroës - or simply as the "commentator" due to the influence of his commentary on Aristotle - was an Andalusian polymath and jurist. Abu al-Walid Mu?ammad ibn Ahmad Ibn Rushd was born in Cordova in 1126. He belonged to an influential Andalusian family, famous for its judicial power and for its scholarship in the religious sciences. Thoroughly versed in the traditional Muslim sciences especially exegesis of the Qur?an, Hadith, fiqh (law), philosophy and medicine, Averroës rose to be chief qadi (judge) of Córdoba, an office also held by his grandfather (of the same name) under the Almoravids. After the death of the philosopher Ibn.

Hardcover. Etat : Good. 1st Edition. Biur Ibn Rushd MeSepher Havaya Manuscript in Hebrew, written in a Karaite hand, on paper. Composed by Caleb son of Eliyahu Torto. A rare manuscript of Ibn Rushd's Middle Commentary on his abridged translation of Aristotle's Generation and Corruption [Talḫiṣ kitab al-kaun wa-l-fasād]. A philosophical work originally written in Arabic and translated into Hebrew by Kalonymus ben Kalonymus. Ibn Rushd (Latinized as Averroes, 1126-1198) was a medieval Andalusian polymath who wrote on logic, Aristotelian and Islamic philosophy, psychology, political theory, mathematics, as well as the medieval sciences. His works were translated into several languages and greatly influenced European philosophy in the medieval period. Similarly, "Jewish Averroism" served as an important source in defense of Aristotelian philosophy within Hebrew writings especially in the 14th century. On Generation and Corruption (also known as On Coming to Be and Passing Away) is a treatise by Aristotle. Like many of his texts, it is both scientific; part of Aristotle's biology, and philosophic. The philosophy is essentially empirical; as in all of Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences. Marginal staining. Modern boards.

Folio (213 x 310 mm). (1), 108 pp. Contemporary carta rustica binding. The "al-Taysir" ("Theysir") of Ibn Zuhr, and the "al-Kulliyyat" ("Colliget") of Ibn Rushd, here edited by Hieronymus Surianus. This is the fourth edition in all, the first having appeared in Venice in 1490. Printed by the press of Gregorius de Gregoriis, which in the same year had produced the first book entirely printed in Arabic, the famous Fano Book of Hours. - The "Taysir" and the "Kulliyyat" were composed as complements to a comprehensive medical work on the anatomy of organs, health, disease, clinical symptoms, drugs and food, hygiene and therapeutics. Ibn Rushd, not himself a practicing physician, wrote on the generalities of medicine and invited Ibn Zuhr, one of the pre-eminent clinicians and medical therapists of Moorish Spain, to write on the particulars. The resulting book was Ibn Zuhr's most important work, and it was highly influential in the West until the Renaissance. - "Although a true follower of Hippocrates and Galen, [Ibn Zuhr] developed numerous original ideas through his medical experimentation and observation. [He] wrote on the therapeutic value of good diets and on antidotes against poisons, and cautioned against deliberate uses of purgatives in treating the sick, who needed curing medications, not 'poisons' [.] He also recommended tracheotomy" (DSB XIV, 637f.). - Provenance: Hand-drawn armorial shield, "Maureni" (?), Verona, 1656. A clean, appealing copy with insignificant worm damage to binding, affecting the margin of the first two and the last two leaves (professionally repaired; no loss to text). No copy in trade records. - BM-STC Italian 2. Durling 368 (imperfect). Waller 563. OCLC 978244354. Not in Adams or Wellcome.

Hard Cover in Dust Wrappers. Etat : New. Etat de la jaquette : New. Fourth Edition. 40 p.p of French text + 679 pp.; Arabic text edited by MAURICE BOUYGES, index, Footnotes, Bibliotheca Arabica Scholasticorum Serie Arabe. Tome III, Hardback binding in Dust Wrappers; Copy in mint Condition. New.

One of the great classics of Muslim as well as of Western philosophy, demonstrating that rational thought and theology are not at odds with each other. In this, his possibly most famous work, Ibn Rushd reacted to al-Ghazali's "Tahafut al-Falasifa" ("The Incoherence of the Philosophers"), which had dominated Muslim philosophical thinking for the past decades: al-Ghazali's late 11th-century treatise had denounced Ibn Sina and al-Farabi for their Greek-inflected metaphysics, which he had found contrary to Islam. Himself an avowed Aristotelian, Ibn Rushd refuted Al-Ghazali's book section by section, showing that there was in fact no conflict between Greek logic and the Qur'an.Ibn Rushd's apology of Aristotelian philosophy, cleverly named "The Incoherence of the Incoherence", was translated from Arabic into Latin in the early 14th century by the Jewish philosopher Kalonymus ben Kalonymus, and the translation was first published in 1497 by Locatellus in Venice, as one of Kalonymus' only efforts to see print. This is the undated second issue of that publication, and much rarer that the first: only ten copies are known in libraries worldwide, one of which (in St Andrews) is severely incomplete, containing only the appendix ("De sensu agente" by Agostino Nifo, the editor, who also provides a lengthy commentary). No copies in America. Auction catalogues list a single, incomplete copy, lacking four leaves. A landmark work of cross-cultural philosophy, reconciling theology and rationalism; of principal importance for sixteenth-century Aristotelian thought.A fine copy in excellent condition.l Bod-inc A-631; CCIR N-16; Günther (L) 3423; GW M26980; IBE Post-incunables 187; IGI IV,146; ISTC ia01412500; Martín Abad, 112; Proctor 5104; Reichling 643; Sheppard 4247; USTC 761883; cf. Genequand, C., (transl.), Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's commentary on Aristotle's Metaphysics (Leiden, 1986); Hissette, R., A propos de l'édition 'Princeps' (1497) des 'Destructiones destructionum' d'Averroès. Contribution au 'GW' (notice 3106), in: Florilegium mediaevale. Ètudes offertes à Jacqueline Hamesse à l'occasion de son éméritat, eds. José Meirinhos & Olga Weijers (Louvain-la-Neuve, Féd. Int. des Instituts d'Études Médiévales, Textes et Études du Moyen Âge, n. 50, 2009), pp. 297-322; Khalidi, M. A., Ibn Rushd, The Incoherence of the Incoherence (CUP 2015), pp. 155-180. Near contemporary limp vellum. With numerous woodcut initials. Printed in Gothic type, in 2 columns. Pages: 130 ll. With: NIPHUS, Augustinus. De sensu agente.

Small folio. 130 ff. (signatures: a-p8, q10). Gothic type, 2 columns. With numerous woodcut initials. Near contemporary limp vellum. One of the great classics of Muslim as well as of Western philosophy, demonstrating that rational thought and theology are not at odds with each other. In this, his possibly most famous work, Ibn Rushd reacted to al-Ghazali's "Tahafut al-Falasifa" ("The Incoherence of the Philosophers"), which had dominated Muslim philosophical thinking for the past decades: al-Ghazali's late 11-century treatise had denounced Ibn Sina and al-Farabi for their Greek-inflected metaphysics, which he had found contrary to Islam. Himself an avowed Aristotelian, Ibn Rushd refuted Al-Ghazali's book section by section, showing that there was in fact no conflict between Greek logic and the Qur'an. - Ibn Rushd's apology of Aristotelian philosophy, cleverly named "The Incoherence of the Incoherence", was translated from Arabic into Latin in the early 14th century by the Jewish philosopher Kalonymus ben Kalonymus, and the translation was first published in 1497 by Locatellus in Venice, as one of Kalonymus' only efforts to see print. This is the undated second issue of that publication, and much rarer that the first: only ten copies are known in libraries worldwide, one of which (in St Andrews) is severely incomplete, containing only the appendix ("De sensu agente" by Agostino Nifo, the editor, who also provides a lengthy commentary). No copies in America. Auction catalogues list a single, incomplete copy, lacking four leaves. - A landmark work of cross-cultural philosophy, reconciling theology and rationalism; of principal importance for sixteenth-century Aristotelian thought. - A fine copy in excellent condition. - UK private collection. - Reichling 643. GW M26980. IGI IV, 146. IBE Post-incunables 187. CCIR N-16. Martín Abad, 112. Günther (L) 3423. Bod-inc A-631. Sheppard 4247. Proctor 5104. ISTC ia01412500. USTC 761883. Muhammad Ali Khalidi, Ibn Rushd, The Incoherence of the Incoherence (CUP 2015), pp. 155-180. C. Genequand (transl.), Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics (Leiden, 1986). Roland Hissette, A propos de l'édition 'Princeps' (1497) des 'Destructiones destructionum' d'Averroès. Contribution au 'GW' (notice 3106), in: Florilegium mediaevale. Ètudes offertes à Jacqueline Hamesse à l'occasion de son éméritat, eds. José Meirinhos & Olga Weijers (Louvain-la-Neuve, Féd. Int. des Instituts d'Études Médiévales, Textes et Études du Moyen Âge, n. 50, 2009), pp. 297-322.